Blind Kind versus Animal Kind

I find this title very amusing. As I read it, a question keeps crossing my mind: aren’t we all animals? It is strange how we are so quick to attack those who share the same origins as us. But then again, we do not care about destroying others of our own kind, so why should we care about killing beings that are not even of our own species? After all, animals are not even rational beings, are they? Well, no, let’s be liberal… They do think, they are just not as intelligent as we are. Besides, they do not feel. Or if they do feel, it is only through their instinct. Is it not?

In this post I shall present to you various cases that clearly demonstrate animals’ inability to think and to feel. It will hopefully make you think about human superiority and our undeniable supremacy as rational, emotional beings.

On Marco Island, Florida a group of dolphins came to the aid of a lost Dog that had fallen into a canal and couldn’t get out. The dolphins made so much noise, it attracted the attention of people living nearby, who then rescued the dog. The dog was believed to have spent 15 hours in the canal water before he was pulled out by fire personnel and reunited with his owner. (…) Dolphins have been known to sometimes help stranded or injured people as well. In 2007, a pod of dolphins formed a ring around a surfer who was injured and bleeding after being bitten by a Great White shark. The surfer survived because they prevented further bites.” (

“Helping behavior is a prosocial behavior whereby an individual helps another irrespective of disadvantages to him or herself. In the present study, we examined whether rats would help distressed, conspecific rats that had been soaked with water. In Experiment 1, rats quickly learned to liberate a soaked cagemate from the water area by opening the door to allow the trapped rat into a safe area. Additional tests showed that the presentation of a distressed cagemate was necessary to induce rapid door-opening behavior. In addition, it was shown that rats dislike soaking and that rats that had previously experienced a soaking were quicker to learn how to help a cagemate than those that had never been soaked.” (

“Radamenes, an angelic little black cat in Bydgoszcz, Poland, has come through hell and high water to help the animals at the veterinary center there get better. After the veterinary center brought him back from death’s door, he’s returning the favor by cuddling with, massaging and sometimes even cleaning other animals convalescing from their wounds and operations.” (

“When you think about which animal you least want to show up when you’re wounded and helpless, lions pretty much take the cake (and your face, and then some limbs, because they’re lions). They’re 300-pound, 6-foot-long cats that look at you as nothing more than a delicacy at a fancy lion restaurant they like to call Africa. But as we’ve noted before, lions also have a softer kitten center that leads them to care for some unlikely creatures. In this instance, it’s a 12-year-old Kenyan girl who had been missing for a week. It turned out that she had been abducted by several men who were trying to force her to marry one of them (because who has time for romance?). But when the authorities finally found her, she was alone, her kidnappers having fled. Instead, she was surrounded by three lions that had scared away, and hopefully maimed, her captors.” (

“It looks like a moment of terror – a diver finds her leg clamped in the jaws of a Beluga whale. In fact, it was a stunning example of an animal coming to the rescue of a human life. Yang Yun, 26, was taking part in a free diving contest without breathing equipment among the whales in a tank of water more than 20ft deep and chilled to Arctic temperatures. She says that when she tried to return to the surface, she found her legs crippled by cramp from the freezing cold. At that point, Mila the Beluga took a hand, or rather a flipper. ‘We suddenly saw the girl being pushed to the top of the pool with her leg in Mila’s mouth’, said an official at Polar Land in Harbin, north-east China. ‘She’s a sensitive animal who works closely with humans and I think this girl owes Mila her life’.”(

These are only a few stories that, I hope, will make you reflect upon the inability to think and inability to feel that we so generally and close-mindedly associate with animals. In an ever evolving world, it is time we begin accepting that Mankind is not the hegemonic leader of the world that possesses reason and feeling as his greatest distinctions from the beasts of the wild. These stories and many more, and scientific articles written all around the world, prove that animals are capable of feelings such as empathy, love, solidarity, fear for others, and many more. After realising that what brings us closer may be far more than what sets us apart, can we still keep treating animals the way we do nowadays to satisfy our luxuries and contentment?

Hope remains that “the time will come when men such as I will look upon the murders of animal as they now look upon the murders of men”.

* For those who are interested in learning more about this subject, or for the skeptics, I recommend reading books such as: Peter Singer’s Animal Liberation, Jonathan Balcombe’s Second Nature, Elizabeth Marshall Thomas’ When Elephants Weep: The Emotional Lives of Animals, António Damásio’s The Book of Consciousness; Penelope Smith’s Animal Talk; …


The Power of Being Blind

Nobody wants to be literally blind. It must be so sad not to be able to see the world around you, to see colours, to see light, to witness sunrise or sunset, the blossoming of a beautiful flower or the starry, night sky. It must be so sad not to feel the warmth of a garish yellow, the deepness of an ocean blue, the liveliness of all shades of green, the passion of a bright red or the effulgence of golden or silver. However, I believe most people in this world are blind. It is not a blindness of the eyes, but a blindness of the mind, of the heart and of the soul. None so deaf as those who will not hear, none so blind as those who will not see. And as John Lennon put it, “Living is easy with eyes closed”.

Our lives are filled with moments when we pretend not to see. We pretend not to see that the chocolate we so love to eat is produced by children and women who work as slaves and have never even tasted it. We pretend not to see that the make-up we use is the cause of torture for millions of animals. We pretend not to see that many of the clothes we wear are made by people who will not earn nearly enough to eat for what they do. We pretend not to see that the tasty steaks we eat are made after the slaughter of terrified, suffering cows and pigs and rabbits and birds. We pretend not to see that “delicious” foie-gras is made by sticking a pipe down a duck’s throat and force-feeding him. We pretend not to see that those beautiful fur jackets are made by skinning foxes and minks alive. We pretend not to see that many of the tablets we take are made by also torturing millions of animals. We pretend not to see that building stadiums for our football world championships dislodge hundreds of people.

We are blind to the fact that our richness comes from others’ misery, that our happiness comes from others’ pain, that our freedom comes from others’ prisons. We claim to be all equal, equally deserving of freedom, happiness and the same basic rights. But we pretend not to see that these words are written on paper and not on our everyday world.

Life is easy with eyes closed, indeed. Perhaps, if we opened them, we would see what a violent, delusional system we are entrapped in. Human contentment, I believe, comes from a wilful ignorance, from a voluntary blindness. We are conformists because it is easier to conform and to rejoice in what we think we have than to fight for those who do not have it; including ourselves. Essentially, if we were to open our eyes to the real gears and wheels of our human world and to understand how it truly works, we would probably be horrified and not know what to do. Because what can you do when there is so much to fix? Where do you start? How do you take your stand?

So it becomes easier and more comfortable to pretend that everything is all right. We build a vacuum around ourselves and our closest loved ones, forming a bubble that sets us apart from all that we know is wrong but do not wish to move against. Sometimes, we tell ourselves that there is some sort of cosmic justice that will “make the bad men pay”. But who are the bad men, really? When the United States of America were simmering with the awakening of the civil rights movement, Martin Luther King, Jr. said that, “History will have to record that the greatest tragedy of this period of social transition was not the strident clamour of the bad people, but the appalling silence of the good people”. It was also he who said, “Nothing in all the world is more dangerous than sincere ignorance and conscientious stupidity”. If we witness a crime but do not do anything against it, are we not considered accomplices?

We are all accomplices to the crimes that are being committed on a daily basis in the same grounds we walk on. It doesn’t matter whether they are happening a mile or a million miles away from our homes. But this is a speech that I have engaged in before. My point with this train of thought is to arrive to this: being consciously blind is powerful. Blindness is powerful for it allows you to keep living in a dangerous, precarious illusion. Nevertheless, for how long will the illusion resist? For how long will we let it resist?

I would like to give you a clear example of the atrocities happening all around the world just as I write and you read. During WWII, the Holocaust* shattered the hearts and souls of people across the planet as they realised what human cruelty is capable of. Never again are the two words that flew through borders and continents, as Humanity joined together in the obviously fake promise of never allowing any such massacre to repeat itself. But while many people would argue that killings such as these occur every day in Third World countries, I will now take a different path and speak of another one. A greater one. This Holocaust is unlike any other on Planet Earth. It is one that seizes victims from every country in the world, tortures them relentlessly and kills them mercilessly. Slaughterhouses.

I am not going to discuss the imperativeness of all of us becoming vegetarians. (In fact, there are many reasons as to why people might want to become vegetarians, such as: eating meat has already proven to bring serious health problems to people; cattle breeding is the number one cause for the Global Warming; vegetarianism prevents you from participating in the torture and slaying of dozens of animals… But this is not the point I want to make now). I am more concerned about the way animals are treated when they are headed for the mass factories that transform them from breathing, living creatures into chopped pieces of meat wrapped in plastic. There is no argument that people can throw at me in order to defend their meat-eating habits that can justify the treatment of animals in slaughterhouses.

But how do we allow millions of these beautiful creatures to be inhumanly and cruelly slain every day? I’m sorry, did I say inhumanly? I meant humanely. Quite humanely, by the way, because it is humans who do this, is it not? Why do we keep “dehumanizing” our cruel actions, pretending that they are not characteristic of natural human behaviour? If we were to watch a small video of cows or sheep or goats being taken to abattoirs and killed every morning, we would probably soon start defending animal rights. There is so much horror, so much torture, that we must remind ourselves: Animals are not humans. Animals are not humans. They do not think, they do not feel. They do not think, they do not feel. This does make us feel better, doesn’t it? It devalues their suffering. If they cannot feel the way we do, then they can not suffer the way we would.

Oh, but they do… And here my thoughts cross paths with the thickness of our blindness. How can we still question that animals think and feel?! We live in the 21st Century. There have never been greater scientific and technological advances to prove to us that they do. Then why do we still deny it?

It is, of course, out of this voluntary ignorance that helps us live through another day. It is through this blindness that keeps us comfortably seated in our sofas, eating dinner with the ecstasy of the sweet taste of rotten corpses in our palate. We are all blind. Even those who defend animal causes, humanitarian causes, environmental causes, lie to themselves about something on a daily basis. We call ourselves the Human Kind. Should we not call ourselves the Blind Kind?







* Holocaust, by definition: “any mass slaughter or reckless destruction of life”.





Social Networks and the Century of the Masked

If it isn’t on the Internet, it didn’t happen. At least, that’s what it seems like to live in a world that is so dependent on the world wide web and, in a quickly increasing rate, on social networks. It doesn’t matter which one we are talking about: Facebook, Twitter, Instagram, LinkedIn, Pinterest… Although Facebook still holds the greatest popularity as a social media site, most people have more than one or two social networking platforms.

When you go to Facebook’s homepage, it is stated that “Facebook helps you connect and share with the people in your life”. There is no doubt that social networks have helped us reach people, places and cultures from across the world, joining us all in a global village. These platforms have been very important in sharing news of global events and gaining support from around the Planet: for instance, the Arab Spring. And let’s face it: it is great to become friends with people from the other side of the world, to keep in touch with those who move to far away countries and to learn of the most recent trends in another continent. However, as with everything in life, there is both good and bad, both light and darkness… And social networks have their very own downsides.

Nowadays, people are so busy talking to each other over a computer, a tablet or an Iphone that they hardly seem to remember what it is like to speak face to face. Moments are lost in conversations that flow through a screen, a physical distance disguised by the illusion that we are yet close to those we are speaking to. Yes, we use Facebook and Twitter and Instagram and all the others to communicate with friends from across the world… but we also use them to speak with those who are in our very own cities, in our very own schools and workplaces, perhaps even in our own neighbourhoods. While social networks may appear to bring people closer (and, on some cases, they do) they also distance ourselves from many of those we could share a closer connection with.

My question is: do social networks truly “help you connect and share with the people in your life” then? What are we sharing? Songs, films, photographs, gossip, random conversations… and interesting, important news too. But perhaps a wiser question would be: what are we not sharing? We are leaving out the sounds of our own voices, the incredible human presence and warmth of talking to someone by our side, the excitement of laughing at the same time or even crying. This may seem like a slobbery speech, but is not Humankind made of this? Of being with each other, of talking to each other, of experiencing life together?

I wonder if we can truly experience life together, sharing it through a screen…

Of course, the other downside of social networks is that they create an escape route for us, one that can relieve us from awkward conversations or embarrassing moments… but that can also make us see ourselves – and others – in a false and illusive way. How easy is it to lie when you are safely guarded by a screen? How easy is it to pretend that you are someone you are not when you’re talking to somebody through a screen? It all comes back to this, does it not? To this screen, this physical barrier that separates us. A lack of trust and honesty arises from this universe that allows us to pretend, to lie, to idealize and to deceive not only others, but ourselves.

In the end, it all comes down to the individual. Not everybody is acting when they speak to someone on Facebook or some other social network. Between those who do, many may not do it with the purpose of hurting or tricking others; they may only do it out of a low self-esteem or a lack of confidence in themselves. However, how can we truly tell who is being honest and who isn’t? For people who value sincerity and openness, social networking can be really confusing. How can we trust others when they are hiding behind a screen?

Maybe we should stop building a screen between us. Maybe we should try and share with others personally. Maybe we should learn to balance things out: yes, we should use social networks; but we must not let them distract us from being with other people, to experience life together in a genuine, personal way.